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On Human Nature, by Edward O. Wilson
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In his new preface E. O. Wilson reflects on how he came to write this book: how The Insect Societies led him to write Sociobiology, and how the political and religious uproar that engulfed that book persuaded him to write another book that would better explain the relevance of biology to the understanding of human behavior.
- Sales Rank: #343096 in eBooks
- Published on: 2012-11-01
- Released on: 2012-11-01
- Format: Kindle eBook
Review
A work of high intellectual daring...Here is an accomplished biologist explaining, in notably clear and unprevaricating language, what he thinks his subject now has to offer to the understanding of man and society...The implications of Wilson's thesis are rather considerable, for if true, no system of political, social, religious or ethical thought can afford to ignore it...Clarity, precision and boldness distinguish Wilson's attempt to complete the Darwinian revolution. -- Nicholas Wade "New Republic"
About the Author
Edward O. Wilson is Pellegrino University Professor at Harvard University. In addition to two Pulitzer Prizes (one of which he shares with Bert Hölldobler), Wilson has won many scientific awards, including the National Medal of Science and the Crafoord Prize of the Royal Swedish Academy of Sciences.
Most helpful customer reviews
300 of 313 people found the following review helpful.
Without euphemism
By Dennis Littrell
On reading this again after a couple of decades, I am struck with how brilliantly it is written. The subtlety and incisiveness of Wilson's prose is startling at times, and the sheer depth of his insight into human nature something close to breath-taking. I am also surprised at how well this holds up after twenty-three years. There is very little in Wilson's many acute observations that would need changing. Also, it is interesting to see, in retrospect, that it is this book and not his monumental, Sociobiology: The New Synthesis (1975), that continues to serve as an exemplar for later texts. For example, Paul Ehrlich's recent book on evolution was entitled On Human Natures (2000), the plural in the title demonstrating that it was written at least in part as a reaction to Wilson. I also note that some other works including Matt Ridley's The Red Queen: Sex and the Evolution of Human Nature.(1993), Robert Wright's The Moral Animal: Evolutionary Psychology and Everyday Life (1994), and most recently, Bobbi S. Low's Why Sex Matters: A Darwinian Look at Human Behavior (2000), are organized intellectually in such a manner as to directly update chapters in Wilson's book.
On Human Nature was written as a continuation of Sociobiology, greatly expanding the final chapter, "Man: From Sociobiology to Sociology." In doing so, Wilson has met with reaction from some quarters similar to the reaction the Victorians gave Darwin. Wilson's sociobiology was seen as a new rationale for the evils of eugenics and he was ostracized in the social science and humanities departments of colleges and universities throughout the United States and elsewhere. Rereading this book, I can see why. Wilson's primary "sin" is the unmitigated directness of his expression and his refusal to use the shield and obfuscation of politically correct language. Thus he writes on page 203, "In the pages of The New York Review of Books, Commentary, The New Republic, Daedalus, National Review, Saturday Review, and other literary journals[,] articles dominate that read as if most of basic science had halted during the nineteenth century." On page 207, he avers, "Luddites and anti-intellectuals do not master the differential equations of thermodynamics or the biochemical cures of illness. They stay in thatched huts and die young."
In the first instance, he has offended the intellectual establishment by pointing out their lack of education, and in the second his incisive expression sounds a bit elitist. But Wilson is not an elitist, nor is he the evil eugenic bad boy that some would have us believe. He is in fact a humanist and one of the world's most renowned scientists, a man who knows more about biology and evolution than most of his critics put together.
I want to quote a little from the book to demonstrate the incisive style and the penetrating nature of Wilson's ideas, and in so doing, perhaps hint at just what it is that his critics find objectionable. In the chapter on altruism, he writes, "The genius of human sociality is in fact the ease with which alliances are formed, broken, and reconstituted, always with strong emotional appeals to rules believed to be absolute" (p. 163). Or similarly on the next page, "It is exquisitely human to make spiritual commitments that are absolute to the very moment they are broken." Or, "The genes hold culture on a leash. The leash is very long, but inevitably values will be constrained in accordance with their effects on the human gene pool" (p. 167). He ends the chapter with the stark, Dawkinsian conclusion that "Morality has no other demonstrable ultimate function" than to keep intact the genetic material.
In the chapter on aggression, he posits, "The evolution of warfare was an autocatalytic reaction that could not be halted by any people, because to attempt to reverse the process unilaterally was to fall victim" (p. 116). On the next page, he quotes Abba Eban on the occasion of the 1967 Arab-Israeli war, "men use reason as a last resort."
In the chapter on religion, he argues that the ability of the individual to conform to the group dynamics of religion is in itself adaptive. As he avers on page 184, "When the gods are served, the Darwinian fitness of the members of the tribe is the ultimate if unrecognized beneficiary."
It is easy to see why some people might be offended at such a frank and penetrating expression. But one of the amazing things about Wilson is that he can be bluntly objective about humanity without being cynical. I have always found his works to be surprisingly optimistic. He has the ability to see human beings as animals, but as animals with their eyes on the stars. In the final chapter entitled, "Hope," Wilson presents his belief that our world will be improved as scientific materialism becomes the dominate mythology. Note well this point: Wilson considers scientific materialism, like religion and the macabre dance of Marxist-Leninism, to be a mythology. His point is that there is no final or transcending truth that we humans may discover; there is no body of knowledge or suite of disciplines that will lead us to absolute knowledge. There are only better ways of ordering the environment and of understanding our predicament. He believes that toward that end scientific materialism will be a clear improvement over the religious and political mythologies that now dominate our cultures.
No one interested in evolutionary psychology can afford to miss this book, even though it is twenty-three years old. It is a classic. Anyone interested in human nature (yes, one may profitably generalize about human nature, as long as one understands what a generalization is, and appreciates its limitations) should read this book, one of the most significant ever written on a subject of unparalleled importance.
--Dennis Littrell, author of "Understanding Evolution and Ourselves"
67 of 71 people found the following review helpful.
An important book, if a bit outdated nowadays...
By Martha C. Knox
An oldie but a goodie. Published in 1978, On Human Nature completes Wilson's self-declared "trilogy" (The Insect Societies, 1971, and Sociobiology: The New Synthesis, 1975) that proposes the scientific search for genetic explanations for social behavior in animals, including humans.
Then and now, Wilson has been criticized by both religious and atheistic folks for reducing human behavior to the cold and limiting science of genetics. However, I didn't read it that way at all. Over and Over Wilson emphasizes the complexity, and that these are merely tendencies that are indeed influenced by environment (nurture). Consider that men tend to be faster than women, but that a female Olympic runner will always beat the average man in a race.
Some people in my book club had difficulty with some of the science, but I didn't at all (partially due to a minor in anthropology, and a cultivated layman's interest in science), so I doubt the average skeptic would have difficulty reading and fully understanding this book.
While this book was rather groundbreaking when it first came out, further developments in evolutionary psychology make it look rather dated, as do passages like these:
"There is, I wish to suggest, a strong possibility that homosexuality is normal in a biological sense, that it is a distinctive beneficent behavior that evolved as an important element of early human social organization. Homosexuals may be the genetic carriers of some of mankind's rare altruistic impulses. The support for this radical hypothesis..."
Hmmm, not so radical these days. This one's even better:
"...note that it is already within our reach to build computers with the memory capacity of a human brain. Such an instrument is admittedly not very practical: it would occupy most of the space of the Empire State Building and draw down an amount of energy equal to half the output of the Grand Coulee Dam. In the 1980's, however, when new "bubble memory" elements already in the experimental stage are added, the computer might be shrunk to fill a suite of offices on one floor of the same building."
Tee hee hee.
But most of Wilson's book still have powerful and provacative messages for today's readers. The preface and first four chapters prove to be a bit of a slow setup, but the next four: "Aggression", "Sex", "Altruism", and "Religion" vividly suggest naturalistic explanations for moral and ethical tendencies in each of these areas. Wilson deals with all the juicy issues: racism, male-female roles, good-n-evil, etc. This is great stuff to memorize for debates with absolute moralists. The chapter on "Religion" is sort of a precursor to Daniel Dennet's new book Breaking the Spell. Although Wilson's ultimate conclusion is clear: no amount of naturalistic explaining of religious belief will stop people from believing. Here's a bold statement coming from a scientific humanist:
"The predisposition to religious belief is the most complex and powerful force in the human mind and in all probability an ineradicable part of human nature."
Wilson spends a good amount of time explaining and giving examples of an interesting concept called "hypertrophy" or as it is defined in the Glossary:
"The extreme development of a preexisting structure. The elephant's tusk, for example, represents the hypertophic enlargement and change in shape through evolution of a tooth that originally had an ordinary form. In this book it is suggested that most kinds of human social behavior are hypertrophic forms of original, simpler responses that were of more direct adaptive advantage in hunter-gatherer and primitively agricultural societies."
It is fascinating, to say the least, to read about the enslavement of women compared to an elephant's tusk (hypertrophy via genetic tendency plus extreme cultural exaggeration). Almost as cool as seeing human self-sacrifice compared with that of bees and wasps.
51 of 56 people found the following review helpful.
Boethius, Move Over: The Dawn of New Understanding
By D. S. Heersink
Let me add my econium for this wonderful book, which received the Pulitzer Prize for non-fiction, and is likely the best introduction into the emergent field of sociobiology (of which E. O. Wilson is progenitor).
The book is deftly, wittily, and elegantly written with great confidence and assuredness. The first half of the book introduces the reader to the promising field of evolutionary psychology, which, for the first time, promises to ground psychology on science rather than ideology. The book rings the death knell to Freud, Jung, pop-psychology, and other pie-in-the-sky notions that have mascaraded as a "human science."
The second half of the book addresses four of the most focal concerns of human nature: Aggression, sex, altruism, and religion, on the basis of sociobiology theory. The emergence of this endeavor begins with genes, evolution, and human enculturation, not with theories about infantilism, phallocentrism, and neuroticism. The topics are sufficiently covered in enough detail to keep the reader's interest and sustain the arguments, but with the intent of being introductory and accessible rather than sallying into the esoteric and academic.
The consequence is a wholly different orientation toward what is meant by "human nature." The concept is no longer the stuff of speculative metaphysics by armchair philosophers and psychologists, but a true science evolving out of the science of evolutionary theory and genetics. The implications are not quasi-scientific, but truly scientific. Humans do indeed have a "nature," and it is based on nature, not in the imaginations of wishful thinkers.
No one, not already exposed to sociobiology, will finish reading this book unaffected for the better. Wilson, the author of "Sociobiology," "Consilience," "The Future of Life," and other enjoyable works, will find a plethora of other authors and books flooding the market with scientific insights into man's true "human nature," including "The Adaptive Mind," "The Moral Animal," "Non-Zero," and "Unto Others."
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